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This work brings various important topics and groups in American religious history the rigor of scholarly assessment of the current literature. The fruitful questions that are posed by the positions and experiences of the various groups are carefully examined. American Denominational History points the way for the next decade of scholarly effort.
Contents
Roman Catholics by Amy Koehlinger
Congregationalists by Margaret Bendroth
Presbyterians by Sean Michael Lucas
American Baptists by Keith Harper
Methodists by Jennifer L. Woodruff Tait
Black Protestants by Paul Harvey
Mormons by David J. Whittaker
Pentecostals by Randall J. Stephens
Evangelicals by Barry Hankins
- Sales Rank: #2709051 in Books
- Brand: Brand: University Alabama Press
- Published on: 2008-09-24
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .70" w x 6.00" l, .75 pounds
- Binding: Paperback
- 296 pages
- Used Book in Good Condition
Review
"This collection of scholarly essays by church historians focuses on the history of Christian denominations within the United States. Inspired to update William Warren Sweet's Religion on the American Frontier, published between 1931 and 1946, editor Keith Harper expands Sweet's original coverage of four denominations (Congregationalists, Presbyterians, Baptists, and Methodists) to include essays on Catholic and Mormon historiography and on Black Protestant, Pentecostal, and Evangelical religious movements. Each essay discusses recent research and publications and has extensive bibliographical notes. This is a good starting point for the study of denominational history."--Congregational Libraries Today
"The main contribution of this misleadingly titled volume is in updating historiography. In fact, 'American Denominational Families: Updating Their Historiography' would have been a more useful title. Denominational history has not been neglected to the degree that this book indicates. The updated items (mentioned in the text and endnotes) vividly illustrate this observation. The 'families' covered are Congregational, Presbyterian, Baptist, and Methodist. Catholics, black Protestants, Mormons, Pentecostals, and Evangelicals hardly represent denominations. In addition, Mormons are simply another world religion, emerging from Christianity just as Christianity emerged from Judaism. George Marsden's and Martin Marty's multiple works on Fundamentalists and Evangelicals are far more useful than these brief chapters. The numerous excellent local histories that deal with individual denominational churches are not even mentioned. Perhaps the most useful chapter is 'Black Protestantism,' though it includes a variety of denominations. The volume includes full notes, but unfortunately no index or central bibliography. In its present form, it is useful only to remind readers of the many works that have been written about some denominational families. Summing Up: Not recommended."
—CHOICE
About the Author
Keith Harper is Professor of Church History, Southeastern Baptist Theological Seminary. He is the author of The Quality of Mercy: Southern Baptist and Social Christianity, 1890-1920.
Most helpful customer reviews
0 of 2 people found the following review helpful.
Interesting treatment of a selected group
By David F. D'Amico
This volume tries to update the monumental work of William Warren Sweet's Religion on the American Frontier published more than sixty years ago. It seems it is a compromise for those who wish for updated individual denominational histories over against publishers who realize there is limited interest in academia or American culture for books that are designed for specific audiences.
The editor is optimistic about the future of denominationalism in America and hopes this volume will lead to a synthesis "of religious authority as it relates to denominational structure and community," As such the volume provides a good source for "updating" as individual authors have chosen some specific feature in the past and present situation of Catholics, Presbyterians, Baptists, Methodists, Black Protestants, Mormons, and Pentecostals. In Baptist historiography Harper has left out the work of an important scholar Walter B. Shurden who has written extensively and who is widely recognized as an authority in the field in Baptist circles.
This reviewer wonders why the word "historiography" was not included in the title as the essays illuminate the trends of each group and how historians have treated them. As one who has taught and lived within the cocoon of denominational life for more than four decades, I am not as optimistic about the future of denominationalism. Sociological and demographic studies of American Christianity during the last decade indicate that denominations are declining in numbers and their structures are not meeting the demands of twenty-first century churchlife. A considerable number of "networks" are competing with denominations as pastors and laity in the churches attempt to reinterpret and renew what they believe is Missio Dei.
In addition, literature for Christian education available to the churches has left the boundaries of a monopolistic denominational publishing house. This is witnessed by the abundance of materials available on line and by the diminishing loyalty of Sunday school teachers who desire materials akin to 21st century modalities.
Added to the above, publications of in-depth studies like this book by university presses are slower and expensive to publish. It may take a book from one to two years to be published after its conception and writing. One wonders about their relevance or the importance beyond the academic community.
David F. D'Amico: Retired Evangelism and Missions professor and CBF representative to the UN living in Louisville, KY.
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